Essence of Bhagavad Gita Chapter 2. The essence of the Bhagavad Gita unfolds in the second chapter called Sankhya Yoga (Yoga of Knowledge). The chapter begins with the grief of Arjuna and concludes with the description of a Man of Perfection. The lesson here is that, it is only when we are prepared to abandon […]
Sanat Sujatiya In order to avert the impending war and yet give his sons the kingdom, Dhritarashtra sends his emissary to Yudhishthira with a message not to wage war and continue living in the forest for ever. However the Pandavas did not heed to his request and sends the emissary back with a stern message […]
Gita 2.67 indriyanam hi caratam yan mano ‘nuvidhiyate tad asya harati prajnam vayur navam ivambhasi Meaning As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man’s intelligence. Explanation Senses are involuntarily drawn to the sense-objects. Mind that […]
Gita 2.61 tani sarvani samyamya yukta asita mat-parah vase hi yasyendriyani tasya prajna pratisthita Meaning One who restrains his senses and fixes his consciousness upon Me, is known as a man of steady intelligence. Explanation By controlling the senses, an aspirant should devote himself, heart and soul to Me. Moreover, he should not feel proud […]
Gita 2.56 duhkhesv anudvigna-manah sukhesu vigata-sprhah vita-raga-bhaya-krodhah sthita-dhir munir ucyate Meaning He, whose mind remains unperturbed in sorrow, who does not crave for pleasure, and who is free from passion, fear and anger is called a sage with stable wisdom. Explanation There is no end to sorrow, calumny, dishonour and unfavourable circumstances, in this world. […]
Gita 2.51 karma-jam buddhi-yukta hi phalam tyaktva manisinah janma-bandha-vinirmuktah padam gacchanty anamayam Meaning The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. […]
Gita 2.46 yavan artha udapane sarvatah samplutodake tavan sarvesu vedesu brahmanasya vijanatah Meaning As on obtaining a reservoir of water flooded on all sides there is no use for a small reservoir of water. So a Brahmin, who obtains enlightenment, has the same use for all the Vedas, or says no use at all. Explanation […]
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